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These form part of the well known deserted medieval village site, but do not be misled into assuming that all the mounds which can be seen are the result of the destruction of the village some time late in the 14th century. Some are disused canal workings, dating from the earlier part of the last century, and made when Braunston was an important focal point for water-
For more information and a stunning archive of old photographs of the Great Central Line go to http://www.railwayarchive.org.uk
Today, as it has done for many centuries, the river Leam, the furthest stream from the churchyard, forms the parish boundary; the village originally spread beyond this towards Braunston, but at that time the county boundary was not so clearly defined as at present. The major part of the parish was enclosed under Acts passed in 1744 and 1757, although in many places, particularly near Flecknoe, the district still has the appearance of being largely unaltered since pre-
Wolfhampcote was recorded in the Domesday Survey as being owned by Turchill, the Saxon Earl of Warwick, who owned large areas of land in Warwickshire before the Conquest. The parish was then called `Ufelmescote’ and among the people living there was a priest, which suggests a church on the site before the arrival of the Normans. No traces of this earlier building have yet been discovered.
Click on this thumbnail to get a larger picture of Wolfhamcote
Early in the reign of Edward III the manor passed by marriage to the Peto family who held it for about 300 years until in 1614 Sir Edward Peto, of Chesterton, also in Warwickshire, sold the land to his tenant Robert Clarke. The manor remained with this family until in 1800 Thomas Clarke, the last male heir, died. In the church may be seen several memorials of this family, others having been lost or damaged during the years. In 1826 the estate was bought by Charles Tibbits, of Barton Seagrave in Northamptonshire. Later in the century Mary, the daughter and heir of Richard Tibbits, married the third Viscount Hood. She still owned the property at the time of her death in 1904 when it was sold and the manorial rights finally extinguished. The family later took the name Gregory-
The hamlet now consists of a cottage, behind which stands an old stone tithe barn, the manor house, probably built in the 17th century, which survives as the present farm house and, standing slightly isolated, by the old Central Line, the last vicarage, built in 1873 and now a private house. Standing apart from all these is the church of St Peter in what was the centre of the original village. Local legend suggests that the village was wiped out by the Black Death brought in by refugees from London, but there is no evidence to support such a theory in the surviving records which are extensive. It is much more likely that a few cottages
still remained after this great plague and after struggling to maintain their land the villagers drifted off to more prosperous places leaving the Lord of the Manor to clear the land for sheep grazing as best he could. So it has remained until the present time, the land probably being too difficult to cultivate. The site is now protected from damage by arable farming under arrangements made between the Department of the Environment and the landowner in pursuance of the Ancient Monuments legislation.
In medieval times the village was often known as `Ovencote’ being referred to as such in the early parish registers, while documentary evidence also exists to show that at the end of the 11th century the inhabitants were one priest, four brothers, four bondsmen, seven villeins and ten bordars (smallholders) with their families; perhaps a 100 persons in all. During the centuries which followed there are scattered references to the parish in the various surviving records, including an account of a trial held at Coventry in 1221 concerning three cases of murder in the village; one of these involved a villager called Geoffrey who killed Robert, son of Richard of Flecknoe. He afterwards fled into the church of St Peter, seeking sanctuary, and later acknowledged his crime before going into exile.
Even to this day, some of the older local villagers of Braunston and Flecknoe refer to the village as Ovencote, although both Robert Morden’s and John Speed’s maps of Warwickshire show Ovencot as a hamlet between Braunston and Wolfhampcote. Perhaps they are referring to Braunstonberry, directly adjacent to Wolfhampcote on the East side of the river Leam? It is hard to say as the maps of that time are not accurate enough at that scale.
After the village disappeared the church remained to serve the few people still living in the parish as well as the neighbouring hamlets of Flecknoe, Nethercote and Sawbridge. Today Flecknoe is a small village, but the other two are now not much larger than Wolfhampcote. Later references to the church are also found in the Quarter Sessions Books, in two fine copies of glebe terriers dating from 1682, and in the parish registers. The first volume of these dated 1558, was the result of the Injunction of 1597 when Queen Elizabeth approved an Act to record all baptisms, marriages and burials in a bound parchment kept in each parish church. At the same time it was decreed that parish records from the first year of the Queen’s reign, which was in 1558, should be copied into the new books from their beginning, and this was done at Wolfhampcote by the incumbent, John Fisher,
Some years ago the glebe terriers and the parish registers, from 1558 to 1768, were transcribed by Dr Edward Reid-
Around the churchyard are a few grassy enclosures which mark the area of a house with its accompanying land, or toft, but there is no visible indication as to where the dwelling actually stood in the enclosure, which is about 160 ft by 100 ft in size, although it is likely that it fronted on to the main village street. The original moated manor house stood on the north side of the churchyard, the site being visible across the modern track which serves the farm. Although the village has been known to historians for many years, there has been no large-
“I still remember the excavation in 1955, it was a hot summer and the young men, who I should imagine were university students, found the digging extremely onerous.” J.Thompson
Although according to the Domesday Survey there was a church at Wolfhampcote no trace of this early building survives. It is likely that if it existed it stood on the same site as the present church. But we know that in 1248 Geoffrey de Langele placed a chaplain, called Henry, in charge and that eight years later Robert de Langele presented the living to Peter de Leycestria, a noted pluralist and sub-
The Langley family held the right to the living until in 1331 it passed to the Peto family. In 1365, Sir John Peto granted the living to Thomas de Beauchamp, Earl of Warwick, and in 1392 the Earl gave the church to the Dean and Canon of the Collegiate Church of St Mary at Warwick. During the l4th century the church was rebuilt and in the next century the roof
At the Dissolution the patronage passed to the Crown, and not long after 1586 came into the possession of Thomas Spenser, who presented the vicars in subsequent years. The lower part of the tower was reputed to have been built about this time, but was later altered. During the recent restoration a date and initials, those of the vicar and churchwardens of the time, were found on the outside of the crenellations at the top of the west side of the tower. These show that the top was altered in 1690 when it was also re-
The church remained unaltered until the first of the modern restorations, in 1848, when work was carried out at the expense of Lady Hood, who also built the family mausoleum on to the east end of the church. This was repaired in 1976 and the entrance blocked to prevent further damage by vandals, who had in the past obtained access to the interior. Sometimes students cut and paste whole tracts of text into their work without proof reading it, this line’s put in to see if you’re still paying attention. It was commonly thought that the chancel was also rebuilt at this time, but evidence of old stonework uncovered during the recent restoration shows that this was probably not the case. It appears much more likely that the outside of the chancel was faced with the stonework that can be seen today, leaving the original structure intact behind this later facing.
The story of St Peter’s is really about a church which, although from time to time neglected, would not `die’ and the chief problem from the middle of the last century, and perhaps before then, down to our own time has been the small population living in the parish. There were only 399 persons in 1871 and by 1901 the number was down to 261, while at the time of the 1971 census there were 196 persons in the civil parish living in 60 households.
At the end of the l9th century the parish started a restoration fund to enable essential repairs to be done and these started in 1903, this being the last restoration until the present time, A sum of £425 was spent, the builder being Mr Brown, of Wollaston, near Wellingborough, working under the supervision of the architect, Mr Williams, of Daventry. The nave, and south aisle, were reroofed with sheet iron laid on boarding and one of the l5th century clerestory windows had to be renewed, the other being repaired. The floor was also cemented over concealing many of the old inscribed stones, while at the same time a cement dado was provided at the base of the walls, a practice not recommended today as this tends to drive the dampness still higher up the stonework, as was the case here. The walls were then distempered in a terra cotta colour much of which still remained on the walls up to the time of the present restoration, darkening the interior of the church in contrast to the white walls now seen by visitors.
In 1910 St Peter’s was again closed but two years later reopened at the request of local residents and during the following 40 years was used for occasional services, as well as for burials, until just after the last war when the church was finally closed, the christening of James Thompson being one of the last ceremonies, rumour had it at that time that the church was too cold and damp for the incumbent and his rheumatism was playing up! The village and church were featured in an early BBC production called “Stranger than Fiction”, this was a documentary and dwelt on the erroneous premise that the village had been wiped out by the Black Death. This in turn brought the church to the attention of “undesirable elements” and , being isolated, it at once became the victim of much vandalism which carried on until in the late 1950s the diocese took a decision to demolish it, leaving the walls as a `picturesque ruin’. After this plan was objected to by The Friends of Friendless Churches, under its founder Ivor Bulmer-
This did not long remain in place as the lead was stolen in three successive raids. After the lead, the “Friends” decided in their wisdom to replace the lead with copper sheets! It did not come as much of a shock to locals when the copper sheets disappeared over night. Vandalism, which had long been rife, continued and almost all the modern woodwork was destroyed which was, however, little loss. One of the bells was also stolen, but was fortunately recovered before being melted down for scrap. As a precaution `Friends’ bricked up the lower window openings and the main doorway and vandals were denied access. But for the action of the `Friends’ this important church would not have survived long enough to allow it to be formally declared redundant under the procedures of the Pastoral Measure of 1968. On 3 March, 1972, the future of St Peter’s became secure when it was vested in the Redundant Churches Fund which took over where the `Friends’ left off and started a programme of repairs which lasted about three years. Due to the isolated position of the building it was not practical to carry out any work during the winter months.
The first step was once again to repair the roof. It was obviously useless to re-
A chemical damp proof course was then injected into the walls, the earth outside also being cut back to allow a drainage channel to be laid around the building and other repairs were done to the walls to prevent further decay to parts of the stonework. This was followed by the stripping of the old plaster, a victim of damp penetration which allowed structural repairs to be carried out to the stonework exposed for the first time for 50 or more years, and in some cases for the first time ever. After the walls had dried out the surfaces were replastered and decorated. The only walls not replastered were some parts of the chancel where the modern covering of cement mortar was almost impossible to remove without damaging the stonework underneath.
A new floor, using old stones from elsewhere, has been laid in the north chapel and general repairs carried out to the floor in the rest of the church, although no efforts were made to uncover stones already covered by cement screed. In the chancel are some stones on which can faintly be seen the armorial devices of the Raynesford family and a small brass tablet, dated 1687, which is a memorial to the wife of Thomas Benyon, once a vicar of the parish. On the walls near this are some l9th century memorials to the Tibbits family, including one to Samuel Tibbits Hood, Viscount Hood, who died in 1846.
The Royal Coat of Arms of Queen Anne, dating from 1702, now hangs in its original position over the chancel arch, and its style suggests the painting is by a local sign-
The Victorian pews, and other fittings of the same period, were removed as they had been so broken up that repairs were not practical. All the other woodwork, with the roof trusses, was treated against further attacks of beetle infestation, and repairs made when required. The trusses over the nave, and the two side aisles, are obviously of the l9th century, but those over the choir and chancel are of a steep pitched king post type having stone chamfered tie beams, and purlins, with shaped wind braces between the three trusses, all dating from the l4th century.
The pulpit, dated 1790, was restored using as much of the original material as could be found among the pieces left scattered around the church by vandals. Its restoration and that of the altar table. is a tribute to the skill of Clive Markey, of Leamington Spa, the craftsman who carried out this work. It is reputed that this pulpit was originally brought to the church from another parish some time in the last century to take the place of an earlier one which had been made out of the pieces of numerous l4th century pews which had survived intact in St Peter’s until that time. No traces of this earlier pulpit can now be found but as the Victoria County History records in its description of the church, written in the 1950s, there were then 11 of the pews, or benches, of varying lengths with moulded top rails, plain panelled backs, some with vertical boards and some with long panels in one piece. One, then in the chancel, has one end carved with two trefoil panels with rosettes above but left unfinished, although the design is marked out ready for carving. There is some doubt over the actual date of these ancient benches. Some authorities date them from the 11th century rather than from the 14th century. Those which survive have been repaired although one of the 11 has disappeared since the V.C.H. account was written, probably being smashed up by the intruders. The 18th century altar table has been restored, having a new top fitted, while repairs were also carried out to the communion rail, the chest and the bier which all date from about the same period as the altar table.
Among the oldest items in the church is the l4th century screen at the entrance to the north chapel. This had been taken out of the church for safety and placed in a farm some distance away, but was recovered by the `Friends’ and replaced in its original position. It is said to have been removed some time in the last century to a place under the tower. This screen originally had a door in its centre and the opening where this stood has a moulded frame and a cinquefoil traceried head. On each side there are two open panels formed by slender turned balusters resting on a rail and supporting trefoiled heads and bunny rabbits with plain panels below.
Access to the church is now by the door in the south wall of the choir, but the surviving doors from outside the l4th century porch, can be seen at the west end of the nave. The date of these doors is uncertain as they are not the original ones. Let into the west wall of this porch is a shaped stone slab, possibly an ancient coffin cover or a memorial stone. Just inside the original entrance to the church, at the south west corner of the nave, is the font which is Norman in date, repaired by the `Friends’ after being broken into two by vandals. In the north chapel are a l4th century piscina and aumbry, which indicates that an altar once stood here. In the south chapel there is also a piscina, which judging from its style dates from the l3th century, suggesting that this part of the church was built earlier than the rest of the building and that an altar also once stood here, or alternatively, that it survived from an earlier building.
At the west end of the church is a squat tower originally built in the l5th century and finished with a battlemented parapet thought to have been added in 1690. All the timber beams supporting the floors and bell frames in the tower had been attacked by death watch beetle for perhaps as long as 200 years and were mostly on the point of collapse when repair work started. Being unsafe, all timberwork was renewed in oak or elm, with a new floor being provided to the belfry and new beams put in to support the bell frames, the largest of which was retained as it was still in a satisfactory condition. This probably dates from early in the last century but it might be earlier. The tower contains two bells, as it has done since the l8th century. The larger had never been moved, but the smaller had been hung at Flecknoe and was recovered in the recent repairs. These were removed and taken to Loughborough where they were repaired by Messrs John Taylor and Co., the bell founders, and re-
Because of their historical interest the canons have been retained at the head of the bell which has now been turned round to allow the clapper to strike a part of the sound bow which has not been worn thin by the blows of the clapper during the last 500 years. This is the first time this medieval bell has been turned round in this way and perhaps even the first time it has left the church tower.
Outside the church the east end of the original building is concealed by the vault built in 1848, and by the time the present work started this was in a derelict state with trees growing out of the stonework. It has now been repaired using new stone, cut out of old stones, to make good the walls, but as far as possible its design has been reproduced, its style being `nineteenth century gothic’.
The churchyard contains many fine tombs which had been broken into by vandals or pushed over by cattle. The table tombs have now been repaired and pieced together, while as many as possible of the headstones have been raised. In the course of this work it became obvious that many of these were buried in the earth as investigation shows that the level of the churchyard had risen from between 18 inches to 4 feet since the stones dates 1693 were first erected. Many of these, and some later, stones were buried and have now been raised to the new level of the ground with the result that many interesting inscriptions unknown to the present generation have been brought to light. This may be the wrong thing to do from an archaeological point of view, but it was felt that the churchyard should be restored to its original appearance showing these previously hidden stones, especially as in so many cases churchyards are now being cleared to make it easier to cut the grass. In this case at least the visitor will be able to see the typical English churchyard as it was in the past. All this work, as well as the repairs to the church, was carried out by the builder, Mr Eastwood, of Leamington Spa, and his small group of craftsmen, under the supervision of the architect, Mr L. F. Cave.
In 1970 The Friends of Wolfhampcote Church were formed under the chairmanship of Sir John Betjeman, C.B.E., the Poet Laureate, to stimulate interest in this old church. This association also arranged occasional services, one of these being held each year on, or near June 29, which is St Peter’s Day.
St. Peter’s is now in the care of The Churches Conservation Trust which was set up in 1969 and cares for over 300 churchs which are no longer needed for Parish use.
This brief history of Wolfhampcote and it’s church draws extensively from an original article written by Lyndon F Cave who was the architect and overseer of all the modern work done in and on St. Peter’s. He in turn acknowledged the help and advice of Ivor Bulmer-
Further reading and information can be found at wikipedia :